Let us be clear on this: any observer will note that everyone seems certain. Whether you are of the view that something or nothing must be done the position taken is certain. There are some who with certainty say that something must be done. And as this is something we must do it. And there are others who say with certainty that this is wrong and that nothing should be done, or that while something should be done the something that is proposed is not desirable and that other things should be done, although the nature of those other things is such that in effect they are things that amount to nothing. And those who argue that nothing (or a collection of things that are something but in effect amount to nothing) must be done say, with certainty, that those who are in favour of doing something have not thought about the consequences of doing something, and that doing something will mean that a much worse thing will happen. And those who argue that something must be done point out, with certainty, that doing nothing has consequences too, because doing nothing is the omission of doing something and that the consequences of failing to do something (or doing things that in effect amount to doing nothing) will mean that a much worse thing than the something they propose will happen. The difficulty in comprehending how to proceed is not helped by the fact that the main person who wants to do something always seems to want to do something. Indeed, two years ago he wanted to do something that was directly contradictory to the thing he wants to do now – but at the time it was a thing that could be done, and so he would have been prepared to do it. Because it would have been something. However, he is now glad that he did not do something then, because if he had done something then it would have meant that something worse might have happened now, and that is an even worse thing than the thing that happened because he did nothing. Now this might seem to make things easier, but the person who wants to do nothing is pretending that he would be happy to do something if the thing that could be done did not actually amount to anything by setting a series of conditions as to things that he knows are impossible to attain, and consequently amount to nothing. Every observer knows that he always wants to do nothing, and so arguing that he has carefully considered the position and concluded that doing nothing is the answer sits awkwardly with his never wanting to do something, meaning that the things he has said he has considered before deciding that he should not do something but should instead do nothing might actually not have been things at all, and were in fact nothing.
In conclusion if, like me, you are someone who thinks that sometimes you should do something, but that sometimes you should do nothing you fall into an undesirable position of uncertainty which means that your views count for nothing, or something – depending on who you talk to.
I hope that has cleared things up.